Changing a Course on Globalization, Part 2

On at least two occasions over the semester, my class will be meeting with students who are enrolled in an art course. The art students will be creating objects with 3-D printers and CNC cutters at the nearby IYRS School of Technology & Trades. The interviews will form the basis for a writing assignment in my class that I hope illustrates globalization’s effects on design, production, and trade — something that I am calling the Placemaking Essay. Here are my directions for the assignment:

1. Review course readings on terroir, Irish pubs, McDonald’s, and trade.

2. Read the rubric.

3. Write an 2-3 page essay, based on your interviews with ART 202 students and observations of their work, on the following:

  • How does the process by which an object is made affect its ability to create a sense of place for people who use that object?
  • Has globalization altered the meaning of places or of the objects within them? Why? If so, how have meanings changed?

Make sure to clearly define your use of terms like “place” and “community.” Cite course readings as you would for a reading response.

This essay also connects to a reflective writing assignments my students will be completing at the end of the semester. I’ll save the details on that for later.

Changing a Course on Globalization, Part 1

The first of what promises to be a semester-long series on granular-level changes to my globalization course, in which students will be partnering with a local non-profit organization:

Historically my students have been reluctant to evaluate their performance in relation to that of their peers, whether via Monopoly money, rubrics, or anonymous online rank-order surveys. Given that team-based projects account for twenty to twenty-five percent of the final grade in several of my courses, I do think it’s important to ensure some degree of individual accountability in any formally-assessed collaboration between students. No one likes being forced to work with free riders, especially in a course like this one, where students will be conducting research outside of scheduled class time by gathering information from (gasp!) members of the local community. As I have explained to students before — without much success — I can’t be aware of how hard or how well every single one of them has worked with their teammates on a group project, because I’m not always present when the work happens.

So, I racked my brain for a new method of peer evaluation, and came up with the Project Contribution Award:

Please select four people from class, other than yourself, whom you think each deserves 40 points for their outstanding contributions to the project. I will tally the results and the individuals with the most votes will win the award.

Students will submit their choices via an ungraded survey on the Canvas LMS.

The class has only twenty students, so the Project Contribution Award translates into one-fifth of them winning an additional 40 points in a course with a 1,200 point grading scale, a three percent bonus for being perceived by classmates as having performed well on the project. Although I will be dividing students into teams that will take on different responsibilities, the quality of the final product for the community partner will be dependent in some fashion on everyone’s contribution. So I’m hoping that the one in five possibility of earning the award is a sufficient incentive. If not, I can increase the weight of the award in future semesters, or assign one award to each team instead of having multiple awards for the whole class.

A mechanical note: constructing this kind of survey on Canvas requires repeatedly copying and pasting the names of all the students on the class roster. In my case, the survey has four multiple choice questions, each with the same set of twenty names, so the process only took a few minutes. But the inability to generate multiple iterations of a survey or quiz question with a “copy” command probably reduces the utility of Canvas’s quiz feature for courses with large enrollments. No one wants to paste each student’s name over and over again for a 200-student class. In this scenario, I would probably use Google Forms, which does allow the copying of questions. However, I would not be able to just send a link to the survey to students, because responses would be anonymous (allowing students to vote for themselves). Everyone in the class would need Gmail accounts. If your university uses Gmail as its email client, that’s great, but if not, this option requires some extra work on the instructor’s part getting students to create Google accounts with easily-identifiable usernames.

Cultural and Historic Preservation Conference

And now for something completely different . . .

The Noreen Stonor Drexel Cultural and Historic Preservation program at Salve Regina University, Newport, Rhode Island, will host its annual conference on October 13 and 14. The theme for this year is “Gentrification & Preservation: A Reappraisal.” The conference will explore the relationship between gentrification, preservation, and the community – broadly construed.

“Gentrification” is a term that carries a great deal of emotional weight. It is frequently tied to issues of class and race, and historic preservation efforts are often accused of being a handmaid to gentrifiers.

The conference’s keynote speaker is Dr. Lance Freeman, professor of Urban Planning at Columbia University. Dr. Freeman is a leading researcher in the study of gentrification, particularly the various relationships connecting race, ethnicity, socioeconomic class, and housing markets.

The conference schedule includes site visits in Newport as well as a session in the Newport Art Museum. For additional information, visit http://chpconference.salvereginablogs.com/ or email chpconference@salve.edu.

New Gerkhania Simulation

A slightly delayed report on the latest version of my Gerkhania simulation, which I abandoned back in 2015 because it wasn’t living up to expectations. Last January I wrote a brief preview about changes I had made to it before the start of my spring semester comparative politics course.

Gerkhania now has three rounds of role play: a commission to establish a representative legislature, one legislative session in which students can earn points if certain bills are passed, and a third session with no point rewards. For each session, students randomly receive a short biographical profile with an ethno-religious identity. Because of the laws of probability most students will receive a different role each time. The roles also include objectives that students should try to pursue; the objective of one student conflicts with the objectives of most of the other students.

In the first session, the class almost agreed to three separate electoral districts before settling on a single, national district to elect members of a parliament. In the debate, students quickly affiliated with each other on the basis of their newly-assigned identities. The same behavior occurred in the other two sessions, even though students had different identities . Students spontaneously changed seats to sit next to those who had the same ethnicity. They tried to maximize their own group’s influence and marginalize the influence of others. Some students tried to simultaneously engage in logrolling across ethnic boundaries to achieve their individual objectives.

In the post-simulation debriefing, I highlighted two topics. First, the results of both legislative sessions, in terms of passage or failure of the bills I supplied, were nearly identical — despite the existence of a zero-sum environment for earning individual rewards in the first session but not the second. I asked students whether this outcome could be explained by rational actor theory.

Second, I tried to get students to think about the immediacy and fervor with which they adopted rapidly changing and completely arbitrary identities. I say “tried” because I don’t think I was able to get students to adequately connect their behavior during the simulation to concepts like identity salience, deindividuation, and culture. But obviously identity had a much larger effect than it did in my South China Sea simulation, which is what I had intended. So I rate this activity as a success.

All materials needed to run New Gerkhania are available through my TeachersPayTeachers storefront.

Connected Course in Cultural Anthropology

credit: Chad Raymond, amateur Orientalist

Check out Anth101.com, a free online course in cultural anthropology created/hosted by Michael Wensch of Kansas State University. This project is one of the best designed exercises in online learning I’ve ever seen. Michael and his collaborator, Ryan Klataske, discuss the deep pedagogical principles behind the project at the anthropology blog Savage Minds. As someone with a long history of being a pretend anthropologist — which began by sneaking into an American Anthropology Association meeting long before I started my doctoral studies — I’m very impressed with how the course abandons teaching about anthropology as an academic discipline in favor of presenting it as an understanding of one’s individual and collective existence in the world. I know that sounds like the lofty clap-trap one often hears from idealistic academics, but Wensch has built the course around a series of exercises that show people how to experience the concept in some very practical and relevant ways. And his textbook The Art of Being Human, which accompanies the course for free, is an excellent read.